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Persons with degrees of consanguinity which makes marriage incestuous and void. Marriage, intercourse cited in state law as fornication , or adultery [13].

A class 4 felony, [13] with an imprisonment term ranging between 1 and 3 and three-quarter years, depending on the severity.

The person committing the act being at least 16 years of age, knowingly, and without regard to legitimacy, including blood relationships: An ancestor or a descendant; A stepchild or adopted child; A brother or sister of the whole or half blood; An uncle, aunt, nephew, or niece; or A stepgrandchild or adopted grandchild.

Marriage, sexual intercourse, or deviate sexual activity with a prohibited person. Marriage, sexual intercourse cited in state law as fornication or adultery [19].

Ancestor or descendant, including a natural child, child by adoption, or stepchild, a brother or sister of the whole or half blood, or an uncle, aunt, nephew, or niece of the whole blood "descendant" includes a child by adoption and a stepchild, but only if the person is not legally married to the child by adoption or the stepchild.

Any person related within degrees specified in 46b; No man may marry his mother , grandmother , daughter, granddaughter , sister, aunt, niece, stepmother or stepdaughter , and no woman may marry her father , grandfather , son , grandson , brother, uncle, nephew, stepfather or stepson.

District of Columbia. Any person related to another person not including the 4th degree of consanguinity ; marriage void if between man with his grandmother, grandfather's wife, wife's grandmother, father's sister, mother's sister, mother, stepmother, wife's mother, daughter, wife's daughter, son's wife, sister, son's daughter, daughter's daughter, son's son's wife, daughter's son's wife, wife's son's daughter, wife's daughter's daughter, brother's daughter, sister's daughter; between woman with her grandfather, grandmother's husband, husband's grandfather, father's brother, mother's brother, father, stepfather, husband's father, son, husband's son, daughter's husband, brother, son's son, daughter's son, son's daughter's husband, daughter's daughter's husband, husband's son's son, husband's daughter's son, brother's son, sister's son.

Marriage, cohabitation , sexual intercourse. Marriage, sexual intercourse defined as the penetration of the female sex organ by the male sex organ , however slight; emission of semen is not required.

Person known to be by blood or marriage : 1 Father and child or stepchild; 2 Mother and child or stepchild; 3 Brother and sister of the whole blood or of the half blood; 4 Grandparent and grandchild; 5 Aunt and nephew; or 6 Uncle and niece.

Persons within degrees of consanguinity or affinity within which marriage is prohibited. Up to life imprisonment [31]. Person related to other person as a i Brother or sister, either of the whole blood or the half blood; or ii Father or mother, when the child, regardless of legitimacy and regardless of whether the child was of the whole blood or half-blood or was adopted, was 18 years of age or over when the act was committed; or iii Stepfather or stepmother, when the stepchild was 18 years of age or over when the act was committed.

Person known to be biological parent, child, grandparent, grandchild, sibling, aunt, uncle, niece, or nephew.

Legitimately or illegitimately: Person knows to be ancestor, descendant, brother or sister of whole or half blood, aunt, uncle, niece or nephew. An ancestor or descendant, a brother or sister of the whole or half blood or an uncle, aunt, nephew or niece of the whole blood.

Knowing marriage or cohabitation [35]. Up to 1y [36]. Person known to be biologically related as parent, child, grandparent of any degree, grandchild of any degree, brother, sister, half-brother, half-sister, uncle, aunt, nephew, niece.

Known ancestor, descendant, brother, or sister without regard to legitimacy, adoption, whole or half blood, or stepparent and stepchild.

Ascendant or descendant, brother or sister, uncle or niece, aunt or nephew with knowledge , related by consanguinity either whole or half blood.

Persons known to be within the 2nd degree of consanguinity woman and her father, grandfather, son, grandson, brother, brother's son, sister's son, father's brother or mother's brother; man and his mother, grandmother, daughter, granddaughter, sister, brother's daughter, sister's daughter, father's sister or mother's sister.

Persons who may not marry, within 3 degrees of lineal consanguinity or 1 degree of collateral consanguinity an individual's grandparent, parent, child, sibling, grandchild, grandparent's spouse, spouse's grandparent, parent's sibling, stepparent, spouse's parent, spouse's child, child's spouse, grandchild's spouse, spouse's grandchild, or sibling's child.

Marriage, sexual intercourse, sexual activities including but not limited to, oral or anal intercourse , fellatio , cunnilingus , or other penetration of a part of a person's body, or insertion of an object into the genital or anal opening of another person's body, or the manual manipulation of the genitalia of another person's body.

Criminal sexual conduct in the 4th degree includes when the actors are related "by blood or affinity to the third degree. Person "nearer of kin to the actor than first cousin …whether of the half or the whole blood, with knowledge of the relationship".

Up to 10y [3]. Persons known to be ancestor or descendant by blood or adoption; stepchild while the marriage creating the relationship exists; brother or sister of whole or half blood; or uncle, aunt, nephew, or niece of the whole blood.

Up to 7y [41] [45]. Person known to an ancestor, a descendant, a brother or sister of the whole or half-blood, or a stepson or step-daughter, without regard to legitimacy, adoption, or step- relationship.

Up to life imprisonment [41]. Between parents and children, grandparents and grandchildren of every degree, between brothers and sisters of the half as well as the whole blood, and between uncles and nieces, aunts and nephews.

Extend to children and relations born out of wedlock or any person who sexually penetrates a minor stepchild. Person know to be an ancestor, descendant, brother or sister whole or half blood , and uncle, aunt, nephew, or niece without regard to legitimacy, stepchildren, and relationships of parent and child by adoption.

When the actor is "related to the victim by blood or affinity to the 3rd degree" and the victim is at least 16 but less than 18 years old.

Underage sexual offences are increased in severity by a degree if also incestuous. Consensual incest between people 18 years old or more is not a criminal offense.

Sexual penetration 2nd degree sexual assault or sexual contact 4th degree criminal sexual contact.

At least 15y without parole 2nd degree sexual assault or up to 18m 4th degree criminal sexual contact [49]. Persons known to be parents and children including grandparents and grandchildren of every degree , brothers and sisters of half and whole blood, uncles and nieces, aunts and nephews.

Persons known to be related to him or her, whether through marriage or not, as an ancestor, descendant, brother or sister of either the whole or the half blood, uncle, aunt, nephew or niece.

Person that is grandparent or grandchild; parent or child or stepchild or adopted child; brother or sister of whole or half-blood; uncle aunt, nephew or niece.

Persons known to be within a degree of consanguinity which makes marriages void between: parents and children, including grandparents and grandchildren of every degree; brothers and sisters of the half as well as the whole blood; uncles and nieces of the half as well as the whole blood; aunts and nephews of the half as well as the whole blood; first cousins of the half as well as the whole blood illegitimate and legitimate children and relatives.

Northern Mariana Islands. A person who is related either legitimately or illegitimately, as 1 an ancestor or descendant of the whole or half blood; 2 a brother or sister of the whole or half blood; or 3 an uncle, aunt, nephew, or niece by blood.

Actor is the victim's "natural or adoptive parent, step-parent guardian, custodian, or person in loco parentis of the other person".

Persons known to be related, legitimately or otherwise as Ancestors, descendants, or brother or sister of whole or half blood.

Ancestor or descendant, a brother or sister of whole or half-blood, or an uncle, aunt, nephew, or niece of whole blood blood relationships without regard to legitimacy, and relationship of parent and child by adoption.

Puerto Rico. Intermarriage or sexual intercourse with each other [59]. No person shall marry his or her sibling, parent, grandparent, child, grandchild, stepparent, grandparents' spouse, spouse's child, spouse's grandchild, sibling's child or parent's sibling.

Consensual incest between people 16 years old or more is not a criminal offense. Marriages between parents and children, ancestors and descendants of every degree, and between brothers and sisters of the half as well as the whole blood, and between uncles and nieces, or aunts and nephews, and between cousins of the half as well as of the whole blood, are null and void from the beginning, whether the relationship is legitimate or illegitimate and include such relationships that arise through adoption.

Mutually consensual sexual penetration. Any person known to be natural parent, child, grandparent, grandchild, uncle, aunt, nephew, niece, stepparent, stepchild, adoptive parent, adoptive child or brother and sister of the half or whole blood.

Person known to be ancestor or descendant by blood or adoption; current or former stepchild or stepparent; parent's brother or sister of the whole or half blood; brother or sister of the whole or half blood or by adoption; children of the actor's brother or sister of the whole or half blood or by adoption; the son or daughter of the actor's aunt or uncle of the whole or half blood or by adoption.

Sexual intercourse any penetration of the female sex organ by the male sex organ , deviate sexual intercourse any contact between the genitals of one person and the mouth or anus of another person with intent to arouse or gratify the sexual desire of any person.

A financial motive thus was viewed as threatening a man's status as free. By contrast, as expressed in Pausanias' speech in Plato's Symposium, pederastic love was said to be favorable to democracy and feared by tyrants, because the bond between the erastes and eromenos was stronger than that of obedience to a despotic ruler.

Socrates' love of Alcibiades , which was more than reciprocated, is held as an example of chaste pederasty. He likens wanton lust for a boy to allowing a disobedient horse to control a chariot, but remarks that sexual desire for a boy if combined with a love for their other qualities is acceptable.

Phaedrus in Plato's Symposium remarks:. For I know not any greater blessing to a young man who is beginning in life than a virtuous lover, or to a lover than a beloved youth.

For the principle, I say, neither kindred, nor honor, nor wealth, nor any motive is able to implant so well as love.

Of what am I speaking? In Laws, Plato takes a much more austere stance to homosexuality than in previous works, stating:.

And we all accuse the Cretans of concocting the story about Ganymede. Plato states here that "we all", possibly referring to society as a whole or simply his social group, believe the story of Ganymede's homosexuality to have been fabricated by the Cretans to justify immoral behaviours.

The Athenian stranger in Plato's Laws blames pederasty for promoting civil strife and driving many to their wits' end, and recommends the prohibition of sexual intercourse with youths, laying out a path whereby this may be accomplished.

The myth of Ganymede 's abduction by Zeus was invoked as a precedent for the pederastic relationship, as Theognis asserts to a friend:. There is some pleasure in loving a boy paidophilein , since once in fact even the son of Cronus that is, Zeus , king of immortals, fell in love with Ganymede, seized him, carried him off to Olympus , and made him divine, keeping the lovely bloom of boyhood paideia.

So, don't be astonished, Simonides, that I too have been revealed as captivated by love for a handsome boy. The myth of Ganymede's abduction, however, was not taken seriously by some in Athenian society, and deemed to be a Cretan fabrication designed to justify their homoeroticism.

Neither Homer nor Hesiod ever explicitly ascribes homosexual experiences to the gods or to heroes. The 5th century BCE poet Pindar constructed the story of a sexual pederastic relationship between Poseidon and Pelops , intended to replace an earlier story of cannibalism that Pindar deemed an unsavoury representation of the Gods.

Though examples of such a custom exist in earlier Greek works, myths providing examples of young men who were the lovers of gods began to emerge in classical literature, around the 6th century BCE.

All the Olympian gods except Ares are purported to have had these relationships, which some scholars argue demonstrates that the specific customs of paiderastia originated in initiatory rituals.

Myths attributed to the homosexuality of Dionysus are very late and often post-pagan additions. Likewise, the tale of Dionysus and Polymnus , which tells that the former anally masturbated with a fig branch over the latter's grave, was written by Christians, whose aim was to discredit pagan mythology.

Dover, however, believed that these myths are only literary versions expressing or explaining the "overt" homosexuality of Greek archaic culture, the distinctiveness of which he contrasted to attitudes in other ancient societies such as Egypt and Israel.

Greek vase painting is a major source for scholars seeking to understand attitudes and practices associated with paiderastia. Certain gifts traditionally given by the eromenos become symbols that contribute to interpreting a given scene as pederastic.

Animal gifts—most commonly hares and roosters, but also deer and felines—point toward hunting as an aristocratic pastime and as a metaphor for sexual pursuit.

The explicit nature of some images has led in particular to discussions of whether the eromenos took active pleasure in the sex act. The youthful beloved is never pictured with an erection; his penis "remains flaccid even in circumstances to which one would expect the penis of any healthy adolescent to respond willy-nilly".

Some vases do show the younger partner as sexually responsive, prompting one scholar to wonder, "What can the point of this act have been unless lovers in fact derived some pleasure from feeling and watching the boy's developing organ wake up and respond to their manual stimulation?

In the 6th century BCE, he is a young beardless man with long hair, of adult height and physique, usually nude. As the 5th century begins, he has become smaller and slighter, "barely pubescent", and often draped as a girl would be.

No inferences about social customs should be based on this element of the courtship scene alone. There are many pederastic references among the works of the Megaran poet Theognis addressed to Cyrnus Greek Kyrnos.

Some portions of the Theognidean corpus are probably not by the individual from Megara, but rather represent "several generations of wisdom poetry ".

The poems are "social, political, or ethical precepts transmitted to Cyrnus as part of his formation into an adult Megarian aristocrat in Theognis' own image".

The relationship between Theognis and Kyrnos eludes categorization. Although it was assumed in antiquity that Kyrnos was the poet's eromenos , the poems that are most explicitly erotic are not addressed to him; the poetry [70] on "the joys and sorrows" of pederasty seem more apt for sharing with a fellow erastes , perhaps in the setting of the symposium: "the relationship, in any case, is left vague.

The poetic traditions of Ionia and Aeolia featured poets such as Anacreon , Mimnermus and Alcaeus , who composed many of the sympotic skolia that were to become later part of the mainland tradition.

Ibycus came from Rhegium in the Greek west and entertained the court of Polycrates in Samos with pederastic verses. By contrast with Theognis, these poets portray a version of pederasty that is non-pedagogical, focused exclusively on love and seduction.

Theocritus , a Hellenistic poet, describes a kissing contest for youths that took place at the tomb of a certain Diocles, renowned for friendship; he notes that invoking Ganymede was proper to the occasion.

Vase paintings and references to the eromenos's thighs in poetry [75] indicate that when the pederastic couple engaged in sex acts, the preferred form was intercrural.

There are no known visual depictions of anal sex between pederastic couples. The composition of these scenes is the same as that for depictions of women mounting men who are seated and aroused for intercourse.

A man who acted as the receiver during anal intercourse may have been the recipient of the insult "kinaidos", meaning effeminate.

The eromenos is also said to have a desire "similar to the erastes', albeit weaker, to see, to touch, to kiss and to lie with him". Greek pederasty was seemingly already institutionalized in Crete at the time of Thaletas , which included a "Dance of Naked Youths".

The nature of this relationship is in dispute among ancient sources and modern historians. Some think Spartan views on pederasty and homoeroticism were more chaste than those of other parts of Greece, while others find no significant difference from those.

According to Xenophon , a relationship "association" between a man and a boy could be tolerated, but only if it was based around friendship and love and not solely around physical, sexual attraction, in which case it was considered "an abomination" tantamount to incest.

Thomas F. Scanlon believes Sparta , during its Dorian polis time, is thought to be the first city to practice athletic nudity , and one of the first to formalize pederasty.

Megara cultivated good relations with Sparta, and may have been culturally attracted to emulate Spartan practices in the 7th century, when pederasty is postulated to have first been formalized in Dorian cities.

In Athens, as elsewhere, pederastia appears to have been a characteristic of the aristocracy. In Thebes , the main polis in Boeotia , renowned for its practice of pederasty, the tradition was enshrined in the founding myth of the city.

Other Boeotian pederastic myths are the stories of Narcissus and of Heracles and Iolaus. According to Plutarch, Theban pederasty was instituted as an educational device for boys in order to "soften, while they were young, their natural fierceness, and to "temper the manners and characters of the youth".

Boeotian pottery, in contrast to that of Athens, does not exhibit the three types of pederastic scenes identified by Beazley.

The limited survival and cataloguing of pottery that can be proven to have been made in Boeotia diminishes the value of this evidence in distinguishing a specifically local tradition of paiderastia.

The ethical views held in ancient societies, such as Athens , Thebes , Crete , Sparta , Elis and others, on the practice of pederasty have been explored by scholars only since the end of the 19th century.

One of the first to do so was John Addington Symonds , who wrote his seminal work A Problem in Greek Ethics in , but after a private edition of 10 copies only in could the work really be published, in revised form.

The text examines homoerotic practices of all types, not only pederastic ones, and ranges over cultures spanning the whole globe. Mainstream Ancient Greek studies however had historically omitted references of the widespread practice of homosexuality.

Forster 's novel Maurice makes reference to modern European ambivalence toward this aspect of ancient Greek culture in a scene where a Cambridge professor, leading a group of students in translating an ancient Greek text says, "Omit the reference to the unspeakable vice of the Greeks.

Mitchell wrote: "This aspect of Greek morals is an extraordinary one, into which, for the sake of our equanimity, it is unprofitable to pry too closely".

It would not be until and K. Dover 's book Greek Homosexuality , that the topic would be widely and frankly discussed.

Dover's work triggered a number of debates which still continue. Similarly, Enid Bloch argues that many Greek boys in these relationships may have been traumatized by knowing that they were violating social customs, since the "most shameful thing that could happen to any Greek male was penetration by another male.

Other scholars point to more artwork on vases, poetry and philosophical works such as the Platonic discussion of anteros , "love returned", all of which show tenderness and desire and love on the part of the eromenos matching and responding to that of the erastes.

Halperin's position has been also criticized as a "persistently negative and judgmental rhetoric implying exploitation and domination as the fundamental characteristics of pre-modern sexual models" and challenged as a polemic of "mainstream assimilationist gay apologists" and an attempt to "demonize and purge from the movement" all non-orthodox male sexualities, especially that involving adults and adolescents.

As classical historian Robin Osborne has pointed out, historical discussion of paiderastia is complicated by 21st-century moral standards:.

It is the historian's job to draw attention to the personal, social, political and indeed moral issues behind the literary and artistic representations of the Greek world.

The historian's job is to present pederasty and all, to make sure that … we come face to face with the way the glory that was Greece was part of a world in which many of our own core values find themselves challenged rather than reinforced.

Category:LGBT culture. From Wikipedia, the free encyclopedia. It has been suggested that Eros paidikos be merged into this article. Discuss Proposed since July Dover Greek Homosexuality.

Cambridge, Massachusetts: Harvard University Press. See also George Boys-Stones, "Eros in Government: Zeno and the Virtuous City," Classical Quarterly 48 , — "there is a certain kind of sexual relationship which was considered by many Greeks to be very important for the cohesion of the city: sexual relations between men and youths.

Such relationships were taken to play such an important role in fostering cohesion where it mattered — among the male population — that Lycurgus even gave them official recognition in his constitution for Sparta" p.

Jeanmaire and R. Willetts pp. Kenneth Dover , a pioneer in the study of Greek homosexuality, rejects the initiation theory of origin; see "Greek Homosexuality and Initiation," in Que e rying Religion: A Critical Anthology Continuum, , pp.

For Dover, it seems, the argument that Greek paiderastia as a social custom was related to rites of passage constitutes a denial of homosexuality as natural or innate; this may be to overstate or misrepresent what the initiatory theorists have said.

The initiatory theory claims to account not for the existence of ancient Greek homosexuality in general but rather for that of formal paiderastia.

For a more cynical view of the custom, see the comedies of Aristophanes, e. Wealth A Problem in Greek Ethics. Davis, , 3rd ed.

A diachronic view' in Sex in Antiquity: exploring gender and sexuality in the ancient world , eds. Gloria Ferrari, however, notes that there were conventions of age pertaining to sexual activity, and if a man violated these by seducing a boy who was too young to consent to becoming an eromenos , the predator might be subject to prosecution under the law of hubris ; Figures of Speech: Men and Maidens in Ancient Greece University of Chicago Press, , pp.

For surveys and reference works within the study of ancient culture and history, see for instance The World of Athens: An Introduction to Classical Athenian Culture , a publication of the Joint Association of Classical Teachers Cambridge University Press, , , pp.

Friedman and Jennifer I. Anne L. Nuances of age also discussed by Ferrari, Figures of Speech , pp. Religions of the Ancient World: A Guide.

Cambridge, Mass. Westport, Conn. Nussbaum Virginia Law Review. Indeed, Dover, like David Halperin, produces and stresses the evidence that visiting both male and female prostitutes was considered perfectly acceptable for a male citizen, and male prostitution is treated as a perfectly routine matter in texts of many kinds.

Perseus Digital Library. Retrieved 25 September United States: Harvard University Press. Since foreigners visiting or residing at Athens had no right in any case to hold office or address the assembly, they were free to prostitute themselves as much as they pleased, without incurring any penalty or any disability greater than that which their status as non-citizens already imposed on them.

The second implication is that if an Athenian citizen made no secret of his prostitution, declared his unfitness if through someone's inadvertence he was elected to office, and abstained from embarking on any of the procedures forbidden to him by the law, he was safe from prosecution and punishment.

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